FYI:
"Throughout his writings, Nichiren engaged in strong polemics against all the
schools of Buddhism of his day. Jodo Shu, Soto Zen, Shingon, and Tendai tradition as
practiced after the death of Saicho were particular targets of his criticism, but none more
so than Honen and other “evil monks” of the Pure Land School. One interesting fact in
this regard is that Nichiren does not mention Shinran and Jodo Shinshu (“True Pure Land
School”
in his writings. Nor did he engage in direct criticism of Eisai and Dogun, the establishers
of the Rinzai and Soto schools of Zen. One possible reason for this is that Eisai
was in Nichiren’s time more closely associated with the Tendai School than with an
institutionally separate Rinzai Zen School, and Dogun was not widely known during Nichiren’s
lifetime.
Of particular interest in Nichiren’s polemics against other forms of Buddhism was
his appropriation a cyclic theory of history centering on the notion of “mappo” or “end of
the Dharma,” the last of three periods of gradual decay of Shakyamuni Buddha’s
Dharma. At the same time, it should be noted that this theory of history was the starting
point for the teachings of other twelfth and thirteenth century Buddhist reformers...."
AC
P.S. Cyclic history is key here, which brings us back to the planes of time, not to be confused with realities because there is only one reality, but many planes. It's not a coincidence that so many philosophers and theorists are named on this show. No more coincidences: Last season, only answers; no more questions, puh-puh-please.
P.P.S. Can you imagine Dharmic Locke explaining the whole LOST history in the final episode like some dime-store gumshoe in a pulp novel? Yipes.